Making Space for Faith in Feminism

michael-headshot A reflection by Michael Jalloh-Jamboria, Women’s Center student staff member

Saturday, February 12th was the 59th Grammy awards show. The show featured many musical performances and winners, most notably,Beyoncé. At the time of her performance, not only was she pregnant, but she delivered a kickass performance, defied gravity, all the while channeling some major West African, Latin American, and Christian spiritual imagery during her performance. 

In both Santeria and West African spirituality, the Goddess Oshun is the goddess of sweet waters–the embodiment of love, fertility, and sensuality. Her love and guidance were instrumental to the creation of the world, so much so that other Orisha (gods and goddesses) were unable to complete their work on earth without Oshun.  After Beyonce’s amazing performance, Twitter was going wild with the comparisons between Beyoncé and the goddess Oshun.

child-of-oshun

Beyoncé’s performance, her golden outfit, the fact that she was very pregnant, and the influx of Twitter comparisons reminded me of an earlier blog post I had written about my journey of religion and its intersections with my identities. Growing up, my parents loved to tell me stories of the Orisha, or gods and goddesses, and how they created the earth. While I was raised Muslim, my parents never separated our West African spirituality from our Muslim religion. Beyoncé’s performance got me thinking about how different my religion is from my spirituality. While it can be a strange balance, both my religion and my spirituality are important aspects of my identity. But I realized, within the social spaces I occupy, I don’t really talk about those parts of my identity. From there, I began to think about whether or not religion has a place in feminism. Continue reading

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Let’s Get in Formation: Beyoncé and Black Hair

MJ Profile PicA reflection written by Women’s Center staff member, MJ Jalloh Jamboria

Beyoncé’s newest hit, “Formation” has been the topic of conversation everywhere. If you missed the video, here it is!

Since her Super Bowl performance on February 7th, Beyoncé has received mountains of praise and criticism for her performance and newest video. (Also, take a second to watch the Super Bowl performance here if you haven’t already. Ready? OK!)

While surfing Twitter during the Super Bowl performance (obviously not as Bey was singing), I came across a tweet that angered me to my very core. In efforts to find the original tweet, I came up empty handed, so instead I’ll summarize. The author of the tweet expressed anger at the hairstyle Beyoncé chose to rock for her Super Bowl performance, specifically the color and texture of her weave.

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Credit: Getty Images

Their ire was grounded in the fact that Beyoncé’s weave wasn’t aligned with the pro-blackness and importance of self-identity portrayed within her video.

Trying to isolate my frustration with the tweet, I found myself asking (and later dissecting) the following questions:

  • Why are people focusing on her hair style?
  • Why is wavy, blonde hair considered anti-black and indicative of self-hate?? 

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Black Trauma + Mental Health Resources Round-Up

A resource round-up provided by Women’s Center staff member, Meagé Clements

In case you missed yesterday’s roundtable on Black Trauma and Mental Health (or if you were there and want to keep the conversation going), I thought it might be useful to share some resources that have helped me, as a Black woman, deal with my own experiences of Black trauma. It’s hard to summarize everything that was discussed; however much of the discussion revolved around the problematic “Strong Black Woman” stereotype. We also discussed the experiences of tokenization, involuntary (or feeling it necessary to have to be the) spokesperson in class, and microagressions. Black trauma isn’t just one kind of experience, and certainly isn’t only what is captured by the media. Rather it is a daily and ongoing experience – much like a death by a 1000 cuts. Below are just a few resources I’ve found helpful in learning that I, too, can be strong AND vulnerable.

The poem Dr. Jasmine Abrams shared: The Strong Black Woman is Dead

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Dr. Abrams kicked off the discussion by asking us to close our eyes as she read the poem, “The Strong Black Woman is Dead”

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